On July 23, 2018, a very heavy stone of 100 kg, (from the Herodien period: 30 to 70 BCE) detached itself from the Western Wall, near the Robinson Arch, in the old city of Jerusalem. The stone fell quite close to a woman praying a few feet away, not causing any injuries.
The incident came a day after the platform was filled with worshippers marking the Tisha B’Av (Tisha Be Av) fast, which honors the destruction of the two Jewish temples in Jerusalem.
The Western Wall is revered by Jews as a remnant of a wall supporting the Second Temple complex, which was destroyed by the Romans in 70 CE.
The first information I received about this incident – was from one of my students, Dahlia E. – was a picture. In the picture someone had circled two areas: one in green showing a very disturbing man and another in orange depicting an unclear outline. The green area was a little scary due to its likeness to a real person. Many things were said by the media, about this figure, most of which, cannot be easily verified.
What I did was to verify the energy level of the area where the stone fell and the total area of the Western Wall.
The values obtained were: (-) 300 MB or million Bovis for the figure of the man and
(+) 70 MB for the Wall.
Three days later (on 26/7/2018), after having transmuted (changed the polarity or reversed the energies) of the extremely negative level, I obtained: (+) 120 MB or million Bovis for the figure of the man and (+) 170 MB for the entire Wall.
Some history
It has been said that among the stones of the Kotel (another name for the Western Wall) there is a pagan one that holds back the salvation of Israel. As long as this stone is there the salvation will not occur.
Nobody know the place of the misleading stone [I guess we do, now]. Saviors and emissaries tried to expose and remove it. Like, as told by Rabi Rafael Talbot , who lived in Jerusalem in the 17th century, about a certain man who came from far, on an errand by the ” King of the Reuven tribe”[1] in order to remove one stone that was in the western Kotel, that was built by Yorovam ben Nevat[2] and was made by witchcraft. And as long as it was in the Kotel the people of Israel could not have gone out of exile.
Also in the letter from the wisemen of Saffed (Tzfat) to the community of Lonil in France in 1625, it is written that a young man of 18 who came to Tzfat in an errand for the King Hananel of the tribe of Reuven. He was to “pull out a stone (that had pagan image in it) from the western wall, built by Menashe the king of Israel[3]“.
Similar to what Rabi Tarbot said, this letter also testifies that the said messenger had spoken out the secret (meaning: the explicit name of God) as commanded him King Hannanel and the stone with the imprinted witchcraft had fallen and was lost”…..
The first king of the divided kingdom of Israel, Yerovam is from the tribe of Ephraim and begins his career in the employ of Shlomo who puts him in charge of the laborers from the tribes of Menashe and Ephraim. Following God’s declaration that He will tear the kingdom from Shlomo as a punishment for his idolatry, the prophet Ahiah HaShiloni appoints Yerovam king over ten tribes. Shlomo is apparently aware of Yerovam’s ascent to power and tries to kill him. Yerovam seeks asylum in Egypt under King Shishak.
When Rehavam takes over from Shlomo, Yerovam returns to Israel. All the tribes except for Yehuda and Binyamin make Yerovam their king when Rehavam takes a hard line with the nation. Yerovam is insecure about his position and fears that the nation will return to Rehavam since they have to travel to Jerusalem to offer sacrifices in the Beit HaMikdash there.
To lead the people away from Jerusalem, Yerovam establishes two centres of worship north of the city, one in Beit El and one in Dan, providing each place with a golden calf. Yerovam also commits other idolatrous practices. The altar in Beit El is destroyed generations later by King Yoshiahu during his religious reforms. Yerovam and Rehavam do battle continually throughout their reigns. When Yerovam’s son Aviah falls ill, Yerovam sends his wife to consult with the prophet Ahiah who warns the royal couple that the prince will die as will the entire line of Yerovam due to the sinful behaviour of the king. Yerovam dies after a 22-year reign and his son Nadav succeeds him.
Conclusions
From the above text, one can see that Israel was, even during those times, deep in politics. The stone, derived by black magic, was as I measured a few days previously at an extremely low level, a negative 300 million Bovis. The fact that I measured this level 3 days after it fell, shows that there was no one thought about the negativity of this stone or rather the one behind it with the figurines. Thus by transmuting this energy to positive, a number of things can be said:
- The salvation of Israel can now occur.
- The legends that the obstacle (stone) was removed was not true.
[1] According to the biblical narrative, the Tribe of Reuben descended from Reuben, the oldest son of the patriarch Jacob. Reuben, along with nine other tribes, is reckoned by the Bible as part of the northern kingdom of Israel, and disappears from history with the demise of that kingdom in c. 723 BC.
1According to the biblical account, the tribe of Reuben descended from Reuben, the eldest son of the patriarch Jacob. Reuben, along with nine other tribes, is considered by the Bible to be part of the northern kingdom of Israel, and disappears from history with the demise of that kingdom in 723 BC.
[2] King Jeroboam ben Nevat of Israel: An officer of King Solomon, Jeroboam fled to Egypt after Ahijah the Shilonite prophesied that he would inherit most of Solomon’s kingdom. Jeroboam returned to Israel after Solomon’s death and led a movement that demanded that Solomon’s heir, Rehoboam, rule more compassionately. When Rehoboam rejected their demands, the ten northern tribes revolted, seceded, and proclaimed Jeroboam as king of the newly established Kingdom of Israel. (The tribes of Judah and Benjamin remained faithful to Rehoboam.)
Jeroboam reigned from 797-776 BCE. To keep his subjects from making the yearly pilgrimages to Jerusalem, which was under the control of the Davidic dynasty, Jeroboam erected idolatrous golden calves in Beth-El and in Dan and instituted yearly festivals for them. Ahijah prophesied that Jeroboam’s household would be annihilated due to Jeroboam’s introducing idolatry to Israel. Jeroboam is considered one of the greatest sinners in Jewish history.
[3] Menashe introduces idolatry and bloodshed into Yehuda in ways previously unknown. He accepts complete Assyrian domination and sets the wheels of destruction and exile into motion. Sefer Melakhim ends the description of Menashe on this note. However, Divrei HaYamim describes Menashe being taken into captivity by the Assyrian general, praying to God, repenting, God returning him to his kingdom and Menashe removing the idolatry that he instituted. This enormous gap between the two stories shed light on the different agendas of the two books. Despite his repentance, Menashe’s negative influence impacted beyond his reign, and specifically to his son Amon who followed in his evil ways.
[1] According to the biblical narrative, the Tribe of Reuben descended from Reuben, the oldest son of the patriarch Jacob. Reuben, along with nine other tribes, is reckoned by the Bible as part of the northern kingdom of Israel, and disappears from history with the demise of that kingdom in c. 723 BC.
1According to the biblical account, the tribe of Reuben descended from Reuben, the eldest son of the patriarch Jacob. Reuben, along with nine other tribes, is considered by the Bible to be part of the northern kingdom of Israel, and disappears from history with the demise of that kingdom in 723 BC.
[1] King Jeroboam ben Nevat of Israel: An officer of King Solomon, Jeroboam fled to Egypt after Ahijah the Shilonite prophesied that he would inherit most of Solomon’s kingdom. Jeroboam returned to Israel after Solomon’s death and led a movement that demanded that Solomon’s heir, Rehoboam, rule more compassionately. When Rehoboam rejected their demands, the ten northern tribes revolted, seceded, and proclaimed Jeroboam as king of the newly established Kingdom of Israel. (The tribes of Judah and Benjamin remained faithful to Rehoboam.)
Jeroboam reigned from 797-776 BCE. To keep his subjects from making the yearly pilgrimages to Jerusalem, which was under the control of the Davidic dynasty, Jeroboam erected idolatrous golden calves in Beth-El and in Dan and instituted yearly festivals for them. Ahijah prophesied that Jeroboam’s household would be annihilated due to Jeroboam’s introducing idolatry to Israel. Jeroboam is considered one of the greatest sinners in Jewish history.
[1] Menashe introduces idolatry and bloodshed into Yehuda in ways previously unknown. He accepts complete Assyrian domination and sets the wheels of destruction and exile into motion. Sefer Melakhim ends the description of Menashe on this note. However, Divrei HaYamim describes Menashe being taken into captivity by the Assyrian general, praying to God, repenting, God returning him to his kingdom and Menashe removing the idolatry that he instituted. This enormous gap between the two stories shed light on the different agendas of the two books. Despite his repentance, Menashe’s negative influence impacted beyond his reign, and specifically to his son Amon who followed in his evil ways.